6. JihAd in India�s History

The principles of jihAd elaborated in countless compendia composed by Islamic scholars, have been generalized from concrete practices of the Prophet, and confirmed by Allah through �revelations� in the Quran.  In turn, these principles have guided all swordsmen of Islam throughout these fourteen countries and in many lands.

India has had a prolonged experience of jihAd from the day when the first Muslim army stepped into Sindh in 712 CE and won its first victories after suffering a number of defeats for 78 years.  Lands in Seistan, Khurasan, Transoxiana and Afghanistan where Hindu religion and culture had flourished for long, had been subjected to jihAd in earlier years.  We are citing some of the prominent jihAds waged in India by the most famous mujAhids.

The citations that follow are from the well-known Muslim chronicles composed in medieval times.  The only change we have made is to replace the word �God� by the word �Allah� in order to make the translation more faithful.  God of the Pagan pantheon has nothing to do with Allah of the Quran, who is only a projection of the evil in man and his baser drives for self-aggrandisement, as is obvious from the deeds that Allah sanctions.

MUHAMMAD BIN QASIM (712-15 CE)

After Muhammad bin Qasim had reduced some forts in Sindh, he wrote to Hajjaj, his uncle and governor of Iraq: �The forts of Siwistan and Sisam have been already taken.  The nephew of Dahir, his warriors, and principal officers have been despatched, and the infidels converted to Islam or destroyed.  Instead of idol temples, mosques and other places of worship have been built, pulpits have been erected, the Khutba is read, the call to prayers is raised, so that devotions are performed at the stated hours. The takbIr and praise to the Almighty Allah are offered every morning and evening.�

Bounties bestowed by Allah

The narrative proceeds: �Muhammad took the fort [of Rawar] and stayed there for two or three days.  He put six thousand fighting men, who were in the fort, to the sword, and shot some with arrows.  The other dependents and servants were taken prisoners, with their wives and children... When the number of the prisoners was calculated, it was found to amount to thirty thousand persons, amongst whom thirty were the daughters of chiefs, and one of them was Rai Dahir�s sister�s daughter, whose name was Jaisiya.  They were sent to Hajjaj.  The head of Dahir and the fifth part of the prisoners were forwarded in charge of Ka�ab, son of Mharak.  When the head of Dahir, the women, and the property all reached Hajjaj, he prostrated himself before Allah, offered thanksgivings and praises�  Hajjaj then forwarded the head, the umbrellas, and wealth, and the prisoners to Walid the Khalifa. When the Khalifa of the time had read the letter, he praised Almighty Allah.  He sold some of those daughters of the chiefs, and some he granted as rewards... It is said that after the conquest was effected and the affairs of the country were settled and the report of the conquest had reached Hajjaj, he sent a reply to the following effect.  �O my cousin!  I received your life-inspiring letter.  I was much pleased and overjoyed when it reached me.  The events were recounted in an excellent and beautiful style, and I learnt that the ways and rules you follow are conformable to the Law.  Except that you give protection to all, great and small alike, and make no difference between enemy and friend. Allah says, - Give no quarter to Infidels, but cut their throats.  Then know that this is the command of the great Allah�

Slaughter and Plunder at Brahmanabad

�Muhammad Kasim marched from Dhalila, and encamped on the banks of the stream of the Jalwali to the east of Brahmanabad.  He sent some confidential messengers to Brahmanabad to invite its people to submission and to the Muhammadan faith, to preach to them Islam, to demand the Jizya, or poll-tax, and also to inform them that if they would not submit, they must prepare to fight�

�They sent their messengers, and craved for themselves and their families exemption from death and captivity.  Muhammad Kasim granted them protection on their faithful promises, but put the soldiers to death, and took all their followers and dependents prisoners. All the captives, up to about thirty years of age, who were able to work, he made slaves, and put a price upon them�

�When the plunder and the prisoners of war were brought before Kasim, and enquiries were made about every captive, it was found that Ladi, the wife of Dahir, was in the fort with two daughters of his by his other wives.  Veils were put on their faces, and they were delivered to a servant to keep them apart.  One-fifth of all the prisoners were chosen and set aside; they were counted as amounting to twenty thousand in number, and the rest were given to the soldiers. Protection was given to the artificers, the merchants, and the common people, and those who had been seized from those classes were all liberated. But he (Kasim) sat on the seat of cruelty, and put all those who had fought to the sword. It is said that about six thousand fighting men were slain, but, according to some, sixteen thousand were killed, and the rest were pardoned.

Rates of Jizyah

�Muhammad Kasim fixed a tax upon all the subjects, according to the laws of the Prophet.  Those who embraced the Muhammadan faith were exempted from slavery, the tribute, and the poll-tax, and from those who did not change their creed a tax was exacted according to three grades.  The first grade was of great men, and each of these was to pay silver, equal to forty-eight dirams in weight, the second grade twenty-four dirams, and the lowest grade twelve dirams.  It was ordered that all who should become Musulmans at once should be exempted from the payment, but those who were desirous of their old persuasion must pay the tribute and poll-tax. Some showed an inclination to abide by their creed, and some having resolved upon paying tribute, held by the faith of their forefathers, but their lands and property were not taken from them�

Hajjaj recommends Harsh Measures

�The agriculturists in this part of the country were Jats, and they made their submission and were granted protection.  When all these circumstances were communicated to Hajjaj, he sent an emphatic answer, ordering that those who showed fight should be destroyed, or that their sons and daughters should be taken as hostages and kept. Those who choose to submit, and in whose throats the water of sincerity flowed,were to be treated with mercy, and their property secured to them�

Massacre at Multan

�A mine was dug, and in two or three days the walls fell down, and the fort of Multan was taken.  Six thousand warriors were put to death, and all their relations and dependents were taken as slaves.  Protection was given to the merchants, artisans and the agriculturists.  Muhammad Kasim said the booty ought to be sent to the treasury of the Khalifa; but as the soldiers have taken so much pains, have suffered so many hardships, have hazarded their lives, and have been so long a time employed in digging the mine and carrying on the war, and as the fort is now taken, it is proper that the booty should be divided, and their dues given to the soldiers. Then all the great and principal inhabitants of the city assembled together, and silver to the weight of sixty thousand dirams was distributed, and every horseman got a share of four hundred dirams weight.�

�The Sultan therefore sharpened the sword of intention in order to make an incursion upon his [Jayapal�s] kingdom, and cleanse it from impurity and from his rejection of Islam�  The Amir marched out towards Lamghan, which is a city celebrated for its great strength and abounding in wealth.  He conquered it and set fire to the places in its vicinity which were inhabited by infidels, and demolishing the idol-temples, he established Islam in them.  He marched and captured other cities and killed the polluted wretches, destroying the idolatrous and gratifying the Musulmans.  After wounding and killing beyond all measure, his hands and those of his friends became cold in counting the value of the plundered property. On the completion of his conquest he returned and promulgated accounts of the victories obtained for Islam, and every one, great and small, concurred in rejoicing over this result and thanking Allah.�

�Sultan Mahmud at first designed in his heart to go to Sijistan, but subsequently preferred engaging previously in a holy war against Hind, and he distributed arms prior to convening a council on the subject, in order to secure a blessing on his designs, of exalting the standard of religion, of widening the plain of right, of illuminating the words of truth, and of strengthening the power of justice.  He departed towards the country of Hind, in full reliance on the aid of Allah, who guiding by his light and by his power, bestowed dignity upon him, and gave him victory in all expeditions. On his reaching Purshaur (Peshawar), he pitched his tent outside the City�

Dealing with a Defeated Enemy

�Noon had not arrived when the Musulmans had wreaked their vengeance on the infidel enemies of Allah, killing 15,000 of them, spreading them like a carpet over the ground, and making them food for beasts and birds of prey�  The necklace was taken off the neck of Jaipal, - composed of large pearls and shining gems and rubies set in gold, of which the value was two hundred thousand dinars; and twice that value was obtained from necks of those of his relatives who were taken prisoners, or slain, and had become the food of the mouths of hyenas and vultures.  Allah also bestowed upon his friends such an amount of booty as was beyond all bounds and all calculation, including five hundred thousand slaves, beautiful men and women.  The Sultan returned with his followers to his camp, having plundered immensely, by Allah�s aid, having obtained the victory, and thankful to Allah� This splendid and celebrated action took place on Thursday, the 8th of Muharram, 392 H., 27th November, 1001 AD�

JihAd preferred over Personal Comfort

�The Sultan, contrary to the disposition of man, which induces him to prefer a soft to a hard couch, and the splendour of the cheeks of pomegranate-bosomed girls to well-tempered sword blades, was so offended at the standard which Satan had raised in Hind, that he determined on another holy expedition to that land�

Plunder Paraded

�After this he returned to Ghazna in triumph; and, on his arrival there, he ordered the court-yard of his palace to be covered with a carpet, on which he displayed jewels and unbored pearls and rubies shining like sparks, or like wine congealed with ice, and emeralds like fresh springs of myrtle, and diamonds in size and weight like pomegranates.  Then ambassadors from foreign countries, including the envoy from Taghan Khan, king of Turkistan, assembled to see the wealth which they had never yet even read of in books of the ancients�

Sack of Narain (or Nardin)

�The Sultan again resolved on an expedition to Hind, and marched towards Narain, urging his horses and moving over ground, hard and soft, until he came to the middle of Hind, where he reduced chiefs, who, up to that time obeyed no master, overturned their idols, put to the sword the vagabonds of that country, and with delay and circumspection, proceeded to accomplish his design.  He fought a battle with the chiefs of the infidels, in which Allah bestowed upon him much booty in property, horses, and elephants, and the friends of Allah committed slaughter in every hill and valley. The Sultan returned to Ghazna with all the plunder he had obtained�

Plunder of Nandana

�After the Sultan had purified Hind from idolatry, and raised mosques therein, he determined to invade the capital of Hind, to punish those who kept idols and would not acknowledge the unity of Allah.  He collected his warriors and distributed money amongst them. He marched with a large army in the year 404 H., 1013 AD during a dark night ...

�The Sultan returned, marching in the rear of this immense booty, and slaves were so plentiful that they became very cheap; and men of respectability in their native land, were degraded by becoming slaves of common shopkeepers. But this is the goodness of Allah, who bestows honours on his religion and degrades infidelity ...

Massacre at Thanesar

�The chief of Tanesar was on this account obstinate in his infidelity and denial of Allah.  So the Sultan marched against him with his valiant warriors, for the purpose of planting the standards of Islam and extirpating idolatry... The blood of the infidels flowed so copiously that the stream was discoloured, and people were unable to drink it.  Had not night come on and concealed the traces of their flight, many more of the enemy would have been slain.  The victory was gained by Allah�s grace, who has established Islam forever as the best of religions, notwithstanding that idolators revolt against it.  The Sultan returned with plunder which it is impossible to recount - Praise be to Allah, the protector of the world, for the honour he bestows upon Islam and Musulmans!...

Allah at Asni

�When Chandal heard of the advance of the Sultan, he lost his heart from excess of fright, and as he saw death with its mouth open towards him, there was no resource to him but flight.  The Sultan ordered therefore that his five forts should be demolished from their foundations, the inhabitants buried in their ruins, and imprisoned.  The Sultan, when he heard of the flight of Chandal, was sorely afflicted, and turned his horse�s head towards Chand Rai, one of the greatest men in Hind, who reigned in the fort of Sharwa [Siraswa]�

Slaughter at Siraswa

�The Sultan summoned the most religiously disposed of his followers, and ordered them to attack the enemy immediately.  Many infidels were consequently slain or taken prisoners in this sudden attack, and the Musulmans paid no regard to the booty till they had satiated themselves with the slaughter of the infidels and worshippers of the sun and fire.  The friends of Allah searched the bodies of the slain for three whole days, in order to obtain booty... The booty amounted in gold and silver, rubies and pearls, nearly to three thousand thousand dirhams, and the number of prisoners may be conceived from the fact, that each was sold for from two to ten dirhams.  These were afterwards taken to Ghazna, and merchants came from distant cities to purchase them, so that the countries of Mawarau-n nahr, Irak and Khurasan were filled with them, and the fair and the dark, the rich and the poor, were commingled in one common slavery.�

The editor introduces Muhammad Ghuri in the Taj-ul-Maasir of Hasan Nizami as follows: �After dwelling on the advantage and necessity of holy wars, without which the fold of Muhammad�s flock could never be filled, he says that such a hero as these obligations of religion require has been found, �during the reign of the lord of the world Mu�izzu-d dunya wau-d din, the Sultan of Sultans, Abu-l Muzaffar Muhammad bin Sam bin Husain� the destroyer of infidels and plural-worshippers etc.,� and that Almighty Allah had selected him from amongst the kings and emperors of the time, �for he had employed himself in extirpating the enemies of religion and the state, and had deluged the land of Hind with the blood of their hearts, so that to the very day of resurrection travellers would have to pass over pools of gore in boats, - had taken every fort and stronghold which he attacked, and ground its foundations and pillars to powder under the feet of fierce and gigantic elephants, - had sent the whole world of idolatry to the fire of hell, by the well-watered blade of his Hindi sword, - had founded mosques and colleges in the places of images and idols�.�

The narrative proceeds: �Having equipped and set in order the army of Islam, and unfurled the standards of victory and the flags of power, trusting in the aid of the Almighty, he proceeded towards Hindustan...

Islam imposed on Ajmer

�Such was the man who was sent on an embassy to Ajmir, in order that the Rai (Pithaura) of that country might see the right way without the intervention of the sword, and that he might incline from the track of opposition into the path of propriety, leaving his airy follies for the institutes of the knowledge of Allah, and acknowledging the expediency of uttering the words of martyrdom and repeating the precepts of the law, and might abstain from infidelity and darkness, which entails the loss of this world and that to come, and might place in his ear the ring of slavery to the sublime Court (may Allah exalt it!) which is the centre of justice and mercy, and the pivot of the Sultans of the worldand by these means and modes might cleanse the fords of good life from the sins of impurity�

�The army of Islam was completely victorious, and �an hundred thousand grovelling Hindus swiftly departed to the fire of hell�... After this great victory, the army of Islam marched forward to Ajmir, where it arrived at a fortunate moment and under an auspicious bird, and obtained so much booty and wealth, that you might have said that the secret depositories of the seas and hills had been revealed.

�While the Sultan remained at Ajmir, he destroyed the pillars and foundations of the idol temples, and built in their stead mosques and colleges, and the precepts of Islam, and the customs of the law were divulged and established�

Quth-ud-din �cleanses� Kohram

�The Government of the fort of Kohram and of Samana was made over by the Sultan to Kutbu-d din... [who] by the aid of his sword of Yemen and dagger of India became established in independent power over the countries of Hind and Sind� He purged by his sword the land of Hind from the filth of infidelity and vice, and freed the whole of that country from the thorn of God-plurality, and the impurity of idol-worship, and by his royal vigour and intrepidity, left not one temple standing�

Destruction and Conversion of Temples at Delhi

�The conqueror entered the city of Delhi, which is the source of wealth and the foundation of blessedness.  The city and its vicinity was freed from idols and idol-worship, and in the sanctuaries of the images of the Gods, mosques were raised by the worshippers of one Allah�

�Kutub-d-din built the Jami Masjid at Delhi, and �adorned it with the stones and gold obtained from the temples which had been demolished by elephants,� and covered it with �inscriptions in Toghra, containing the divine commands.��

Iconoclasm at Varanasi

�From that place the royal army proceeded towards Benares �which is the centre of the country of Hind, and here they destroyed nearly one thousand temples, and raised mosques on their foundations; and the knowledge of the law became promulgated, and the foundations of religion were established.��

GhAzis in Gujarat

�In the middle of the month of Safar, 593 H. (Jan. 1197), the world-conquering Khusru departed from Ajmir, and with every description of force turned his face towards the annihilation of the Rai of Nahrwala.... A severe action ensued from dawn to mid-day when �the army of idolatry and damnation turned its back in flight from the line of battle.  Most of their leaders were taken prisoners, and nearly fifty thousand infidels were despatched to hell by the sword, and from the heaps of the slain, the hills and the plains became of one level... More than twenty thousand slaves, and twenty elephants, and cattle and arms beyond all calculation, fell into the hands of victors.� You would have thought that the treasures of the kings of all the inhabited world had come into their possession�

Kalima comes to Kalinjar

�The fort of Kalinjar which was celebrated throughout the world for being as strong as the wall of Alexander was taken.  �The temples were converted into mosques and abodes of goodness and the calculations of the bead-counters and the voices of the summoners to prayer ascended to the highest heaven, and the very name of idolatry was annihilated... Fifty thousand men came under the collar of slavery, and the plain became black as pitch with Hindus.� Elephants and cattle, and countless arms also, became the spoil of the victors�

�Purification� of Delhi

�The Sultan then returned to Delhi, �which is the capital of prosperity and the place of glory,� and after his arrival, �not a vestige or name remained of the idol temples which had reared their heads on high; and the light of faith shone out from the darkness of infidelity, like the sun from a curtain of sorrow, or after its emerging from an eclipse, and threw its shade over the provinces of Hind and Sind, the far and near countries of idolatry; and the moon of religion and the State became resplendent from the heaven of prosperity and glory�.�

�When Sultan Alau-d din, the Sultan of Delhi, was well established in the centre of his dominion and had cut off the heads of his enemies and slain them, the vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols, and in the month of Zi�l-hijja 698 H. (1298 AD) his brother Malik Mu�izzu-d din and Nusrat Khan, the chief pillar of the state and the leader of his armies, a generous and intelligent warrior, were sent to Kambayat, the most celebrated of the cities of Hind in population and wealth� With a view of holy war, and not for the lust of conquest, he enlisted under their banners about 14,000 cavalry and 20,000 infantry, which in their language, are called dakk.

GhAzis visit Gujarat Again

�They went by daily marches through the hills, from stage to stage, and when they arrived at their destination at early dawn they surrounded Kambayat and the idolaters were awakened from their sleepy state of carelessness and were taken by surprise, not knowing where to go, and mothers forgot their children and dropped them from their embrace.  The Muhammadan forces began to �kill and slaughter on the right and on the left unmercifully, throughout the impure land, for the sake of Islam,� and blood flowed in torrents. They plundered gold and silver to an extent greater than can be conceived, and an immense number of brilliant precious stones, such as pearls, diamonds, rubies, and emeralds, etc. as well as a great variety of cloths, both silk and cotton, stamped, embroidered, and coloured.

Plunder and Iconoclasm

�They took captive a great number of handsome and elegant maidens, amounting to 20,000, and children of both sexes, �more than the pen can enumerate�... In short, the Muhammadan army brought the country to utter ruin, and destroyed the lives of the inhabitants, and plundered the cities, and captured their off-spring, so that many temples were deserted and the idols were broken and trodden under foot, the largest of which was one called Somnat� The fragments were conveyed to Delhi, and the entrance of the Jami Masjid was paved with them, that people might remember and talk of this brilliant Victory.�

Allah appears in South India

�The tongue of the sword of the Khalifa of the time, which is the tongue of the flame of Islam, has imparted light to the entire darkness of Hindustan by the illumination of its guidance... On the other side, so much dust arose from the battered temple of Somnat that even the sea was not able to lay it, and on the right hand and on the left hand the army has conquered from sea to sea, and several capitals of the gods of the Hindus, in which Satanism has prevailed since the time of the Jinns, have been demolished. All these impurities of infidelity have been cleansed by the Sultan�s destruction of idol-temples, beginning with his first holy expedition against Deogir,so that the flames of the light of the law illumine all these unholy countries, and places for the criers to prayer are exalted on high, and prayers are read in mosques.  Allah be praised!�

�On Sunday, the 23rd, after holding a council of chief officers, he [Malik Kafur, converted Hindu and commander of the Muslim army] took a select body of cavalry with him and pressed on against Billal Deo, and on the 5th of Shawwal reached the fort of Dhur Sammund after a difficult march of twelve days over the hills and valleys, and through thorny forests.  �The fire-worshipping� Rai, when he learnt that �his idol-temple was likely to be converted into a mosque,� despatched Kisu Mal� The commander replied that he was sent with the object of converting him to Muhammadanism, or of making him a zimmi, and subject to pay tax, or of slaying him if neither of these terms were assented to. When the Rai received this reply, he said he was ready to give up all he possessed, except his sacred thread.�

�About this time there arose in my heart the desire to lead an expedition against the infidels, and to become a ghAzi; for it had reached my ears that the slayer of infidels is a ghAzi, and if he is slain he becomes a martyr.  It was on this account that I formed this resolution, but I was undetermined in my mind whether I should direct my expedition against the infidels of China or against the infidels and polytheists of India.  In this matter I sought an omen from the Kuran, and the verse I opened upon was this, �O Prophet, make war upon infidels and unbelievers, and treat them with severity.� My great officers told me that the inhabitants of Hindustan were infidels and unbelievers. In obedience to the order of Almighty Allah I ordered an expedition against them�

�Then the Prince Muhammad Sultan said: �The whole country of India is full of gold and jewels, and in it there are seventeen mines of gold and silver, diamond and ruby and emerald and tin and steel and copper and quicksilver, etc., and of the plants which grow there are those fit for making wearing apparel, and aromatic plants, and the sugar-cane, and it is a country which is always green and verdant, and the whole aspect of the country is pleasant and delightful. Now, since the inhabitants are chiefly polytheists and infidels and idolators and worshippers of the sun, by the order of Allah and his prophet, it is right for us to conquer them.�

Ulema and Sufis advocate JihAd against Hindus

�Some of the nobles said, �By the favour of Almighty Allah we may conquer India, but if we establish ourselves permanently therein, our race will degenerate and our children will become like the natives of those regions, and in a few generations their strength and valour will diminish.� The amirs of regiments (kushunat) were disturbed at these words, but I said to them, �My object in the invasion of Hindustan is to lead an expedition against the infidels that, according to the law of Muhammad (upon whom and his family be the blessing and peace of Allah), we may convert to the true faith the people of that country, purify the land itself from the filth of infidelity and polytheism; and that we may overthrow their temples and idols and become ghAzis and mujAhids before Allah.� They gave an unwilling consent, but I placed no reliance upon them.  At this time the wise men of Islam came before me, and a conversation began about the propriety of a war against infidels and polytheists; they gave it as their opinion that it is the duty of the Sultan of Islam, and all the people who profess that �there is no god but Allah, and Muhammad is the prophet of Allah,� for the sake of preserving their religion and strengthening their law, to exert their utmost endeavour for the suppression of the enemies of their faith.  And it is the duty of every Muslim and true believer to use his utmost exertions in obedience to his ruler.  When the edifying words of the wise men reached the ears of the nobles, all their hearts were set upon a holy war in Hindustan, and throwing themselves on their knees, they repeated the Chapter of Victory.

�When I girded up my loins for the expedition, I wrote to Hazrat Shaikh Zainu-d-din to the effect that I had determined on a religious expedition to Hindustan.  He wrote in the margin of my letter:  �Be it known to Abu-1-Ghazi Timur (whom may Allah assist) that great prosperity in this world and the next will result to you from this undertaking, and you will go and return in safety.� He also sent me a large sword which I made my scepter�

Kalima comes to Kator

�The ruler of Kator had a fort, on one side of which was a river, and beyond the river a lofty mountain reaching down to the water� When I advanced into the neighbourhood of the fort I did not perceive a trace of the infidels, and when I came to the place itself I saw that they had abandoned it and fled.  I obtained a booty of many sheep and some other things here, and ordered that they should set fire to the houses and buildings of the city, in the midst of which the fort was built, and that they should level it with the ground.  Then crossing the river in haste and pursuing the track of the enemy, I reached the skirts of the mountain on the top of which the infidels had taken up their position in defiles and other strong places.  I immediately gave orders to my valiant and experienced troops to ascend.  Raising their war-cry and shouting the takbIr, they rushed to the attack�  They all proved their zeal for Islam on the unbelieving foe, and having overpowered the infidels they put many of them to death and took possession of their fastnesses.  Only a few of the enemy succeeded in sheltering themselves, wounded and worn out with fatigue, in their caverns. I sent Ak Sultan to them with the message that if they would consent to submit unconditionally and would all become Musulmans and repeat the creed, I grant them quarter, but otherwise I would exterminate them to a man... They all proffered submission, and repeating the necessary formula, embraced the Muhammadan faith�

Blessings from Baba Farid

�I was informed that the blessed tomb of Hazrat Shaikh Farid Ganj-shakar (whom may Allah bless) was in this city [Ajodhan], upon which I immediately set out on pilgrimage to it. I repeated the Fatiha, and the other prayers, for assistance, etc., and prayed for victory from his blessed spirit, and distributed large sums in alms and charity among the attendants on the holy shrine. I left Ajodhan on Wednesday, the 26th of the month on my march to Bhatnir.The raja of that place was called Dul Chain.  He had assembled a body of Rajputs, a class which supplies the most renowned soldiers of India, and with these he waited ready to do battle�

Butchery at Bhatnir

�So in all directions the brave warriors of Islam attacked the infidels with lion-like fury, until at length by the grace of Allah, victory beamed upon the efforts of my soldiers.  In a short space of time all the people in the fort were put to the sword, and in the course of one hour the heads of ten thousand infidels were cut off.  The sword of Islam was washed in the blood of the infidels, and all the goods and effects, the treasure and the grain which for many a long year had been stored in the fort, became the spoil of my soldiers.  They set fire to the houses and reduced them to ashes, and they razed the buildings and the fort to the ground.  When this victory had been accomplished I returned to my tent.  All the princes and amirs waited upon me to congratulate me upon the conquest and upon the enormous booty which had fallen into my hands. It was all brought out and I distributed it among my brave amirs and soldiers.

Slaughter at Sirsa

�When I made inquiries about the city of Sarsuti,  I was informed that the people of the place were strangers to the religion of Islam, and that they kept hogs in their houses and ate the flesh of those animals.  When they heard of my arrival, they abandoned their city. I sent my cavalry in pursuit of them, and a great fight ensued.  All these infidel Hindus were slain, their wives and children were made prisoners, and their property and goods became the spoil of the victors. The soldiers then returned, bringing with them several thousand Hindu women and children who became Muhammadans, and repeated the creed�

JihAd against the Jats

�It was again brought to my knowledge that these turbulent Jats were as numerous as ants or locusts... They had now taken fright, and had gone into jungles and deserts hard to penetrate.  My great object in invading Hindustan had been to wage a religious war against the infidel Hindus, and it now appeared to me that it was necessary for me to put down these Jats. On the 9th of the month I despatched the baggage from Tohana, and on the same day I marched into the jungles and wilds, and slew 2,000 demon-like Jats.  I made their wives and children captives, and plundered their cattle and property� On the same day a party of saiyids, who dwelt in the vicinity, came with courtesy and humility to wait upon me and were very graciously received.In my reverence for the race of the prophet, I treated their chiefs with great honour�

Selective Slaughter and Pillage at Loni

�On the 29th I again marched and reached the river Jumna. On the other side of the river I descried a fort, and upon making inquiry about it, I was informed that it consisted of a town and fort, called Loni�  I determined to take that fort at once�  Many of the Rajputs placed their wives and children in their houses and burned them, then they rushed to the battle and were killed.  Other men of the garrison fought and were slain, and a great many were taken prisoners.  Next day I gave orders that the Musalman prisoners should be separated and saved, but that the infidels should all be despatched to hell with the proselyting sword. I also ordered that the houses of the saiyids, shaikhs and learned Musulmans should be preserved but that all the other houses should be plundered and the fort destroyed.  It was done as I directed and a great booty was obtained�

A Hundred Thousand Hindus slaughtered in One Day

�Next day, Friday the 3rd of the month. I left the fort of Loni and marched to a position opposite to Jahan-numa where I encamped�  I now held a Court�  At this Court Amir Jahan Shah and Amir Sulaiman Shah and other amirs of experience, brought to my notice that, from the time of entering Hindustan up to the present time, we had taken more than 100,000 infidels and Hindus prisoners, and that they were all in my camp.  On the previous day, when the enemy�s forces made the attack upon us, the prisoners made signs of rejoicing, uttered imprecations against us, and were ready, as soon as they heard of the enemy�s success, to form themselves into a body, break their bonds, plunder our tents, and then to go and join the enemy, and so increase his numbers and strength. I asked their advice about the prisoners, and they said that on the great day of battle these 100,000 prisoners could not be left with the baggage, and that it would be entirely opposed to the [Islamic] rules of war to set these idolaters and foes of Islam at liberty.  In fact, no other course remained but that of making them all food for the sword. When I heard these words I found them in accordance with the rules of war, and I directly gave my command for the tawAchis to proclaim throughout the camp that every man who had infidel prisoners was to put them to death and whoever neglected to do so should himself be executed and his property given to the informer.  When this order became known to the ghAzis of Islam, they drew their swords and put their prisoners to death. 100,000 infidels, impious idolaters, were on that day slain. Maulana Nasiru-d-din �Umar, a counsellor and man of learning, who, in all his life, had never killed a sparrow, now, in execution of my order, slew with his sword fifteen idolatrous Hindus, who were his captives�

Selective Slaughter and Pillage at Delhi

�On the 16th of the month some incidents occurred which led to the sack of the city of Delhi, and to the slaughter of many of the infidel inhabitants� The Hindus set fire to their houses with their own hands, burned their wives and children in them, and rushed into the fight and were killed� On that day, Thursday, and all the night of Friday, nearly 15,000 Turks were engaged in slaying, plundering, and destroying� The following day, Saturday, the 17th, all passed in the same way, and the spoil was so great that each man secured from fifty to a hundred prisoners - men, women, and children.  There was no man who took less than twenty.  The other booty was immense in rubies, diamonds, pearls and other gems; jewels of gold and silver, ashrafis, tankas of gold and silver of the celebrated �Alai coinage; vessels of gold and silver; and brocades and silks of great value. Gold and silver ornaments of the Hindu women were obtained in such quantities as to exceed all account. Excepting the quarter of the saiyids, the �ulama and the other Musulmans, the whole city was sacked�

A MujAhid knows no Rest

�I had been at Delhi fifteen days, which time I had passed in pleasure and enjoyment, holding royal Courts and giving great feasts. I then reflected that I had come to Hindustan to war against infidels, and my enterprise had been so blessed that wherever I had gone I had been victorious. I had triumphed over my adversaries. I had put to death some lacs of infidels and idolaters, and I had stained my proselyting sword with the blood of the enemies of the faith. Now this crowning victory had been won, and I felt that I ought not to indulge in ease but rather to exert myself in warring against the infidels of Hindustan�

JihAd along the Jamuna

�On the 1st Jumada-l-awwal I placed the left wing of the army under the command of Amir Jahan Shah, with orders to march up the Jumna, to take every fort and town and village he came to, and to put all the infidels of the country to the sword.  The amir led off his army to execute my commands� My brave fellows pursued and killed many of them, made their wives and children prisoners, plundered their property and goods, and secured a vast number of cows and buffalos. When by the favour of Allah, I had secured this victory, I got off my horse and prostrated myself on the ground to pay my thanks�

�Pressing on with all haste I passed the jungles and thickets, and arrived in front of the infidels [at Kutila]. After a slight resistance the enemy took flight, but many of them fell under the swords of my soldiers.  All the wives and children of the infidels were made prisoners, and their property and goods, gold, money and grain, horses, camels (shutur), cows and buffaloes in countless numbers, fell as spoil into the hands of my soldiers. Satisfied with this rout of the enemy, I said the afternoon prayers in public in that desert, and I returned thanks to Allah�

Slaughter at Hardwar

�My brave men displayed great courage and daring; they made their swords their banners, and exerted themselves in slaying the foe (during a bathing festival on the bank of the Ganges).  They slaughtered many of the infidels, and pursued those who fled to the mountains.  So many of them were killed that their blood ran down the mountains and plain, and thus (nearly) all were sent to hell.  The few who escaped, wounded, weary, and half dead, sought refuge in the defiles of the hills. Their property and goods, which exceeded all computation, and their countless cows and buffaloes, fell as spoil into the hands of my victorious soldiers.

Allah�s Bloodlust Satisfied

�When I was satisfied with the destruction I had dealt out to the infidels, and the land was cleansed from the pollution of their existence, I turned back victorious and triumphant, laden with spoil.  On that same day I crossed the Ganges, and said my mid-day prayers in the congregation, on the banks of that river.  I prostrated myself in humble thanks to Allah, and afterwards again mounting my horse, marched five miles down the river and then encamped.  It now occurred to my mind that I had marched as a conqueror from the river Sind to Delhi, the capital of the kings of India.  I had put the infidels to the edge of the sword on both sides of my route, and had scoured the land� I had crossed the rivers Ganges and Jumna, and I had sent many of the abominable infidels to hell, and had purified the land from their foul existence. I rendered thanks to Almighty Allah that I had accomplished my undertaking, and had waged against the infidels that holy war I had resolved upon; then I determined to turn my course towards Samarkand, my capital and paradise.

Plunder is Mothers� Milk to Musalmans

�Amir Sulaiman Shah� and other amirs� said: �So long as we your servants, are able to move hand and foot, we will execute your orders... and (you) should now order us to march against the infidels of the Siwalik, and to rout and destroy them.� I replied: �My principal object in coming to Hindustan and in undergoing all this toil and hardship, has been to accomplish two things.  The first was to war with the infidels, the enemies of the Muhammadan religion; and by this religious warfare to acquire some claim to reward in the life to come.  The other was a worldly object; that the army of Islam might gain something by plundering the wealth and valuables of the infidels: plunder in war is as lawful as their mothers� milk to Musulmans who war for their faith, and the consuming of that which is lawful is a means of grace.

Sword of Islam in the Siwalik

�On the 10th Jumada-l-awwal I mounted my horse and drew my sword, determined on fighting the infidels of the Siwalik� The infidel gabrs were dismayed at the sight, and took to flight.  The holy warriors pursued them, and made heaps of slain.  A few Hindus, in a wretched plight, wounded and half dead, escaped, and hid themselves in holes and caves. An immense spoil beyond all compute, in money, goods and articles, cows and buffaloes, fell into the hands of my soldiers.  All the Hindu women and children in the valley were made prisoners.

�On the following day, the 14th Jumada-I-awwal, I crossed the river Jumna with the baggage, and encamped in another part of the Siwalik hills.  Here I learned that in this part of the Siwalik there was a raja of great rank and power, by name Ratan Sen�  In the front of this valley Raja Ratan Sen had drawn out his forces.  At the first onset, the Hindus broke and fled, and my victorious soldiers pursued, slashing their swords killing many of the fugitives, and sending them to hell.  Only a few of them escaped, wounded and dispirited, and hiding themselves like foxes in the woods, thus saved their lives. When the soldiers gave up killing the infidels, they secured great plunder in goods and valuables, prisoners and cattle.  No one of them had less than one or two hundred cows, and ten or twenty slaves - the other plunder exceeded all calculation.

�Holy Warriors� at Kangra

�When I entered the valley on that side of the Siwalik, information was brought to me about the town (shahr) of Nagarkot, which is a large and important town of Hindustan and situated in these mountains�  I instantly ordered Amir Jahan Shah, whom I had sent to the front with the forces of the left wing and the army of Khurasan, to attack the enemy.  The amir, in obedience to my order, advanced and charged the enemy.  At the very first charge the infidels were defeated and put to flight.  The holy warriors, sword in hand, dashed among the fugitives, and made heaps of corpses. Great numbers were slain, and a vast booty in goods and valuables, and prisoners and cattle in countless numbers, fell into the hands of the victors who returned triumphant and loaded with spoil.�

Babur, the founder of the Mughal dynasty of Islamic invaders in India, earned his title of a mujAhid when he stormed the small Hindu principality of Bajaur in the North-West Frontier Province at the start of his first invasion of India in 1519 CE.  He describes the scene in his autobiography with great glee.

Drinking Party amidst Dead Bodies

�As the Bajauris were rebels and at enmity with the people of Islam, and as, by reason of the heathenish and hostile customs prevailing in their midst, the very name of Islam was rooted out from their tribe, they were put to general massacre and their wives and children were made captive.  At a guess more than 3000 men went to their death; as the fight did not reach to the eastern side of the fort, a few got away there.  The fort taken, we entered and inspected it.  On the walls, in houses, streets and alleys, the dead lay, in what numbers!  Corners and goers to and from were passing over the bodies�  With mind easy about the important affairs of the Bajaur fort, we marched, on Tuesday the 9th of Muharram, one kuroh (2m) down the dale of Bajaur and ordered that a tower of heads should be set up on the rising ground.On Wednesday the 10th of Muharram, we rode out to visit the Bajaur fort.  There was a wine-party in Khawaja Kalan�s house, several goat-skins of wine having been brought.�

The Quran sustains the JihAd by Babur

The famous battle he fought in 1527 CE with the Rajput Confederacy led by Maharana Sangram Singh of Mewar, was hailed as a jihAd by Babur.  In his description of this contest, we find him quoting copiously from the Quran.

�On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point�

�On this occasion I received a secret inspiration and heard an infallible voice say: �Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of Allah, and that truth which hath been revealed?�Thereupon we set ourselves to extirpate the things of wickedness�

�Above all, adequate thanks cannot be rendered for a benefit than which none is greater in the world and nothing is more blessed, in the world to come, to wit, victory over most powerful infidels and dominion over wealthiest heretics, �these are the unbelievers, the wicked.�In the eyes of the judicious, no blessing can be greater than this�

�Previous to the rising in Hindustan of the Sun of dominion and the emergence there of the light of the Shahansha�s (i.e. Babur�s) Khalifate the authority of that execrated pagan (Sanga) - at the Judgment Day he shall have no friend - was such that not one of all the exalted sovereigns of this wide realm, such as the Sultan of Delhi, the Sultan of Gujarat and the Sultan of Mandu, could cope with this evil-dispositioned one, without the help of other pagans�

�Ten powerful chiefs, each the leader of a pagan host, uprose in rebellion, as smoke rises, and linked themselves, as though enchained, to that perverse one (Sanga); and this infidel decade who, unlike the blessed ten, uplifted misery-freighted standards which denounce unto them excruciating punishment, had many dependents, and troops, and wide-extended lands�

�The protagonists of the royal forces fell, like divine destiny, on that one-eyed Dajjal who to understanding men, shewed the truth of the saying, When Fate arrives, the eye becomes blind, and setting before their eyes the scripture which saith, whosoever striveth to promote the true religion, striveth for the good of his own soul,they acted on the precept to which obedience is due, Fight against infidels and hypocrites�

�The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition: they shall be thrown to bum therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rear of the host of darkened pagans�

�At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe, ye shall be exalted above the unbelievers, and from the infallible Informer heard the joyful words, Assistance is from Allah, and a speedy victory!  And do thou bear glad tiding to true believers. Then they fought with such delight that the plaudits of the saints of the Holy Assembly reached them and the angels from near the Throne, fluttered round their heads like moths�

Towers of Hindu Heads

�And victory the beautiful woman (shAhid) whose world-adornment of waving tresses was embellished by Allah will aid you with a mighty aid, bestowed on us the good fortune that had been hidden behind a veil, and made it a reality. The absurd (bAtil) Hindus, knowing their position perilous, dispersed like carded wool before the wind, and like moths scattered abroad.  Many fell dead on the field of battle; others, desisting from fighting, fled to the desert exile and became the food of crows and kites. Mounds were made of the bodies of the slain, pillars of their heads.

Babur becomes a GhAzi

�After this success, GhAzi (Victor in a Holy-war) was written amongst the royal titles.  Below the titles (tughrA) entered on the Fath-nAma, I wrote the following quatrain:

Babur shared a hobby with his ancestor, Timur.  Both of them were mighty fond of raising towers of severed Hindu heads.

��Upon this, Sher ShAh turned again towards Kalinjar�  The RAjA of Kalinjar, KIrat Sing, did not come out to meet him.  So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort.  The men who were in the streets and houses were exposed, and the AfghAns shot them with their arrows and muskets from off the mounds.  The cause of this tedious mode of capturing the fort was this.  Among the women of RAjA KIrat Sing was a PAtar slave-girl, that is a dancing-girl.  The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the RAjA KIrat Sing would certainly make a jauhar, and would bum the girl.