Lesson 11
Simple Sanskrit – Lesson 11
सरलं संस्कृतम् – एकादशः (11) पाठः
Comprehensive study of any धातु would cover studying not only its inflections in all लकार-s, but also studying all its verbal derivatives धातुसाधित-s (also called as कृदन्त-s). These are mainly adjectives or indeclinables. We have seen in Lesson 9, two adjectival धातुसाधित-s, the ppp and app. All adjectives will have 72 inflections by 3 genders (लिङ्ग), 8 cases (विभक्ति) and 3 numbers (वचन).
Indeclinables अव्यय-s are simpler, because there are no inflections. There are three types of indeclinable अव्यय verbal derivatives धातुसाधित-s / कृदन्त-s.
- त्वान्त अव्यय-s have the meaning “on doing” or “by doing” for example कृत्वा. It is an adverb of time, rather, with a shade of past tense. It is obtained by affixing a suffix त्वा to the धातु such as कृ. So कृत्वा means “on doing” or “by doing”.
- But there are variations, for example
- गम् + त्वा = गत्वा meaning “on going” or “by going”
- लभ् + त्वा = लब्ध्वा meaning “on gaining” or “by gaining”
- दा + त्वा = दत्वा meaning “on giving” or “by giving”
- If there is a prefix affixed with the धातु then the suffix to be affixed is य Grammarians call it as ल्यप्. The indeclinable then is called as (ल्यप् + अन्त =) ल्यबन्त For example
- निर् + गम् + य = निर्गम्य meaning “on going away” or “by going away”
- उप + लभ् + य = उपलभ्य meaning “on acquiring” or “by acquiring”
- आ + दा + य = आदाय meaning “on taking” or “by taking” or “on bringing in” or “by bringing in”
- May it be noted that the adverbial suffix ल्यप् actually adds only a य to the धातु. ल्यप् is only the grammatical name of the suffix.
- But there are variations, for example
- तुमन्त अव्यय-s have the meaning “for doing”. They are adverbs of purpose or reason. For example
- कर्तुम् (कृ + तुम्) means “for doing”
- दा + तुम् = दातुम् means “for giving”
- गम् + तुम् = गन्तुम् means “for going”
- आ + गम् + तुम् = आगन्तुम् means “for coming”. Note that here the prefix आ does not cause the mode of formation to be different.
- लभ् + तुम् = लब्धुम् means “for gaining”
- The third type of धातुसाधित अव्यय is adverb of manner, answering the question “how कथम्?”. The प्रत्यय (suffix) to obtain these verbal derivatives is given the name णमुल्-प्रत्यय The verbal derivative is called as णमुल् कृदन्त or णमुल् धातुसाधित. Its meaning is similar to that of the gerund. For example –
- गम् → गामम् meaning “going”
- कृ → कारम् meaning “doing”
- दा → दायम् meaning “giving”
- लभ् → लाभम् meaning “gaining”
Adjectival विशेषणात्मक कृदन्त-s are of 10 types, as shown in Table 10-3 below.
Table 11-1
Adjectival कृदन्त-s of आत्मनेपदी धातु “लभ्”
Given below are प्रातिपदिक-s for 3 genders.
They have further inflections by cases (विभक्ति) and 3 numbers (वचन)
|
No. |
प्रत्यय-type |
meaning or when to be used |
पुंल्लिङ्ग- नपुंसकलिङ्ग-प्रातिपदिक |
स्त्रीलिङ्ग- प्रातिपदिक |
|
1 |
क्त |
ppp “gained” |
लब्ध |
लब्धा |
|
2 |
क्तवतु |
app “one, who is gaining” |
लब्धवत् |
लब्धवती |
|
3 |
शतृ |
present participle “one in the act of gaining” |
- valid only for परस्मैपदी धातु-s |
- valid only for परस्मैपदी धातु-s |
|
4 |
यत् |
can be gained |
लभ्य |
लभ्या |
|
5 |
तव्यत् |
must be gained or what the aim should be for gaining |
लब्धव्य |
लब्धव्या |
|
6 |
अनीयर् |
should be gained or advisable to gain |
लम्भनीय |
लम्भनीया |
|
7 |
ण्वुल् |
one, who facilitates gaining |
लंभक |
लंभिका |
|
8 |
तृच् |
gainer |
लब्धृ |
लब्ध्री |
|
9 |
यक् |
one, that may be gained |
लभ्यमान |
लभ्यमाना |
|
10 |
शानच् |
present participle; one, who is in the process of gaining |
लभमान valid only for आत्मनेपदी धातु-s |
लभमाना |